Wishing a happy Thanksgiving to all of our American readers. Let us be thankful that we still have the freedom to admire the beautiful but controversial artwork we’ve shared on this site, a freedom we should never take for granted!
Regular readers of the site know that I love album covers, and I happen to have a couple of new ones to share. The first is a simple design for the Tragically Hip album Man Machine Poem. It should be noted that this may very well be the Tragically Hip’s last album, as lead vocalist Gord Downie is suffering from brain cancer.
Wikipedia: The Tragically Hip
The second album cover is an absolutely beautiful piece done by Joe Helm for Queensrÿche’s latest, Condition Hüman. It’s a digitally manipulated photo (if you are observant, you can see that several of the objects do not cast proper shadows, but you really have to look closely). Guitarist Michael Wilton discusses the symbolism of the artwork with respect to the album here.
Linked In: Joe Helm
This is the first of two articles on the use of the girl image in anti-Roma racism. Here I will describe the hundreds of years old accusation that Roma steal non-Roma children. In the next one, I will discuss in depth the case of the “blond angel” in 2013, when the presence of a blond little girl in a Roma camp led to the claim by both police and media that she had been abducted from a non-Roma family.
Note: Following European usage, I use the singular noun Rom and the plural noun and adjective Roma to designate people of this ethnicity, while the adjective Romani will designate the corresponding culture and language. There are also ethnic Roma subgroups carrying specific names: Sinti, Kale, Manush, Romanichal, etc. However well-known designations such as “Gypsy” or “Tzigane” / “Gitano” should be avoided, as they usually carry cultural and literary stereotypes.
The Roma people originated from India and migrated into Europe during the Middle Ages. For a long time it was thought that they came from Egypt, as illustrated by the novel Isabel of Egypt, first youth love of emperor Charles V written by the German romantic Achim von Arnim in 1812 (imagining a brief love affair between the Holy German Emperor and the daughter of the leader of the Roma people); indeed the word “Gypsy” comes from “Egyptian.” On the other hand designations such as “Tzigane” or “Gitano” come from the medieval Greek Atsinganos, meaning “untouchable.”
Roma were enslaved in Romania until the middle of the 19th century. In Western Europe, they have been persecuted since the 15th century, first accused of being Turks, or Turkish spies, then of being criminals. Over and over, laws and ordinances were enacted to prevent them from settling down, with various penalties for offenders: deportation, forced labour, flogging, mutilation, execution or their children to be taken away. In 1721, the Holy Roman Emperor Charles VI ordered the execution of all Roma adults, while children were “to be put in hospitals for education.”
Being always expelled from one place to another led the Roma people to a life of forced nomadism (similarly, during periods of persecution, Jews often moved from one town to another); from that comes the image of Gypsies living in caravans. While Jews were generally emancipated throughout Western Europe during the 19th century, the same did not happen for Roma, who were considered “born criminals.” The persecution culminated in the Nazi genocide that targeted both Jews and Roma for systematic extermination; the number of Roma victims is estimated between half and one and a half million. This genocide has been called Samudaripen (meaning “mass killing”) or Porajmos / Porrajmos / Pharrajimos (meaning “devouring” or “destruction”).
Literary depiction of Roma shows two apparently contradicting aspects. On the one hand they are presented as criminals on the dark side of humanity. For instance in Bram Stoker’s Dracula, the vampire Count is transported by savage Gypsies. On the other hand the word “Gypsy” suggests a free and careless life made of travel but no hard work, with picturesque customs, clothing, singing and dance, as well as alluring and liberated women, such as Esmeralda in Victor Hugo’s The Hunchback of Notre-Dame, or Carmen in Prosper Mérimée’s novella and the opera by Georges Bizet derived from it. A similar dual racist stereotype holds for African-Americans, seen both as criminals and as people endowed with a very potent sexuality.
Minorities seen as dangerous are generally presented as posing a threat to children. For instance in medieval Europe, Jews were accused of killing Christian children in order to use their blood in the making of unleavened bread for Passover. Now it has been repeated over and over that Roma abduct non-Roma children. Often the abducted child is a girl, as a symbol of helplessness.
The accusation already appears in La Gitanilla (The Little Gypsy Girl), the first novella contained in the Novelas Ejemplares (The Exemplary Novels), the collection of short stories written by Miguel de Cervantes between 1590 and 1612. La Gitanilla is the story of a 15-year-old gypsy girl named Preciosa, who is said to be talented, extremely beautiful, and wise beyond her years. A Spanish nobleman falls in love with her, and after many peripeties, it is revealed that Preciosa is the daughter of a magistrate, Don Fernando de Acevedo, knight of the order of Calatrava; Preciosa’s Roma grandmother confesses to having kidnapped her as a young child and raised her as her own granddaughter. Notice the link between the qualities of Preciosa (talented, beautiful and wise) and the fact that she has been abducted, hinting that Roma as an inferior race could not have such qualities themselves; also in many book covers, Preciosa is shown having blond hair.
I searched the French illustrated “popular” press of the early 20th century for illustrations of anti-Roma racism. Les Faits-Divers Illustrés was a weekly published between 1905 and 1910, with a peculiar taste for the most horrendous crimes and the worst catastrophes. Part of the collection has been digitized by Gallica, and I downloaded there the following image (also found on Wikimedia Commons):
The caption translates as “Gypsies child thieves: a mother defends her daughter.” I have transcribed the corresponding article here. It tells that one morning, as gypsies had left a small town, a mother noticed the disappearance of her 3-year-old daughter. She alerted people around her, then thought about the departed gypsies. Armed with a pole, she ran after them and saw her daughter at the front of a caravan. She snatched her and fought off the gypsies with the pole. Meanwhile, townspeople who had followed her arrived, accompanied by policemen; the latter had to use their authority to prevent people from lynching the gypsies.
Le Petit Journal was a daily published between 1863 and 1944. Politically, it was republican (in the French sense), conservative and nationalist; in 1937 it became the mouthpiece of a fascist party. Between 1884 and 1937 it published an illustrated weekly supplement. Part of the collection of the weekly supplement has been digitized by Gallica, and the website Cent.ans has an almost complete collection of the front and back covers between 1890 and 1930, often with a transcription of the corresponding articles.
The first image, downloaded from Gallica, can also be found—with different colours and contrast—on Cent.ans and on Wikimedia Commons (where it is credited to the Musée d’Histoire de la Ville de Luxembourg). The caption translates as “Child abducted by nomads.” I have transcribed the corresponding article here. Antoinette Mirguet, a 10-year-old girl, was going to school, when she was called from a caravan. As soon as she entered it, the man made the horse start. She screamed, but she was threatened with a knife. Approaching the German border, a brave vine grower heard the girl’s screams, and he warned the nomads that he would split their heads with his spade if they did not release their prisoner. Intimidated, they released her, and her savior could bring her back to her parents.
This second image, also downloaded from Gallica, can be found on Cent.ans with the transcription of the corresponding article. Calling for an “energetic law” against vagrants, it tells how a gang of nomads assaulted a 11-year-old girl who was going back home from school, taking her to a caravan. But she resisted bitterly and screamed desperately, so that the Roma had to abandon her and flee.
This third image comes from Cent.ans. I do not have the corresponding article. The caption, titled “A caravan went by…”, tells that a 9-year-old girl was playing when she was abducted by a Rom, tied up and gagged, then brought into his caravan, which departed. But the child managed to escape.
In this collection I also found several images about Roma girls, with a quite different tone. The following one comes from Cent.ans. I do not have the corresponding article. The caption tells that a little Roma girl was going to her parents’ caravan with a basket full of fish. Then wild cats, attracted by the smell, attacked her and disfigured her. Readers will notice that no mention is made about rescuing her.
The next image, downloaded from Gallica, illustrates the theme of Roma teenagers being precocious criminals: “A farmer woman attacked by Roma.” The corresponding article (with the image) is found on Cent.ans. It says that two “impudent daughters of Bohemia,” “Roma of pure race,” were begging for food. As the farmer woman said she had no food to give them, they assaulted her. Her screams attracted her husband and a hunter. The two Roma escaped but were afterwards arrested and jailed. They were aged 15 and 17. The article ends by calling on the State to address the “scourge” of people without regular home or employment.
There is also an image and an article (in No. 877 dated 8 September 1907) about Roma releasing a bear in a sheep enclosure, together with a longer one about the origin and customs of the Roma people, repeating the usual stereotypes mixing the fascination for their picturesque life with their labeling as “lazy” and “born criminal”.
The child abduction libel against Roma is also found in “children’s songs” or “nursery rhymes,” which were told to children to warn them against approaching Roma. The following one is famous in the English-speaking world:
My Mother Said… (Anonymous “Children’s Song”)
My Mother said, I never should
Play with the gypsies in the wood.
If I did, she would say;
‘Naughty girl to disobey!
Your hair shan’t curl and your shoes shan’t shine,
You gypsy girl, you shan’t be mine!’
And my father said that if I did,
He’d rap my head with the teapot lid.
My mother said that I never should
Play with the gypsies in the wood.
The wood was dark, the grass was green;
By came Sally with a tambourine.
I went to sea – no ship to get across;
I paid ten shillings for a blind white horse.
I upped on his back and was off in a crack,
Sally tell my mother I shall never come back.
These accusations repeated for centuries rest on nothing. Thomas Acton, Emeritus Professor of Romani Studies, University of Greenwich, clearly stated: “I know of no documented case of Roma / Gypsies / Travellers stealing non-Gypsy children anywhere.” In a letter to Dennis Marlock dated August 2nd, 1990 (quoted by Ian Hancock), he wrote:
Compared with the massive record of murder, theft, kidnapping and other crimes by non-Gypsies against Gypsies throughout history, Gypsy crime against non-Gypsies pales almost into insignificance, so that to prioritize the study of the latter over the former shows a twisted sense of values.
To finish, readers who want to learn more about the history of the persecution of Roma in Europe, can watch the Holocaust Living History Workshop video Porrajmos: The Romani and the Holocaust with Ian Hancock, produced by University of California Television.
A child’s world is fresh and new and beautiful, full or wonder and excitement. It is our misfortune that for most of us that clear-eyed vision, that true instinct for what is beautiful and awe-inspiring, is dimmed and even lost before we reach adulthood. -Rachel Carson, A Sense of Wonder, 1965
The power of a single image is amazing, like the following odd but charming image found on a sales site. It came with no identifying information except that the face looming in the background was Helen Hayes. Being a famous actress, I figured there should be some clue to the photo’s history. One of our guest writers, Arizona, took the initiative and offered a treasure trove of leads which are the basis of this post.
It turns out that it was a promotional shot for a special nature documentary to be aired on ABC in late 1968 called The Sense of Wonder. This film was a posthumous tribute to biologist, writer and environmental activist Rachel Carson (1907–1964).
Carson was born near Springdale, Pennsylvania. An avid reader, she also spent a lot of time exploring her family’s 65-acre farm. She started writing her own stories at eight and by age ten, was published in St. Nicholas Magazine. In her childhood, she was inspired by Beatrix Potter, Gene Stratton Porter, and in her teens, Herman Melville, Joseph Conrad and Robert Louis Stevenson.
At the Pennsylvania College for Women (now Chatham University), Carson studied English then switched her major to biology in 1928, still contributing to the school’s student newspaper. She graduated in 1929 and did postgraduate work in zoology and genetics at Johns Hopkins University, earning her master’s degree in zoology in 1932. She intended to continue on to doctorate work, but the first of a series of family tragedies in 1934 forced her to find steady work to support her family.
She took a temporary position with the U.S. Bureau of Fisheries, writing radio copy for educational broadcasts focused on aquatic life, all the while submitting articles to newspapers and magazines. In 1936, Carson became only the second woman in the Bureau of Fisheries to be hired for a full-time professional position. Due to her skill at writing, she was encouraged to expand her various research articles into a book, Under the Sea Wind (1941). Carson continued with the Bureau (by then called the Fish and Wildlife Service) through the 1940s because there were few other naturalist jobs—money in the sciences was focused on technical fields during the advent of the nuclear age. During that time, she encountered the subject of DDT, a revolutionary new synthetic pesticide, but because editors found the topic unappealing at the time, nothing was published on the subject until 1962. Carson continued to move up the ranks in the bureau with its increasing administrative demands, prompting her to make a conscious effort to transition into full-time writing. By 1950, she published The Sea Around Us. Because of the success of this book and a reprint of Under the Sea Wind, she was able to break away permanently in 1952.
Her books were made into a screen adaptation in 1953, but she was displeased with the result and lack of creative control and never sold the film rights to her work again. Her third book, The Edge of the Sea (1955), focused on her special interest in the dynamics of coastal ecosystems. She had a special connection with the coastlines of Maine and she along with her closest friend, Dorothy Freeman, purchased and set aside some land for preservation they called the “Lost Woods.”
Another family tragedy gave Carson the responsibility of raising her orphaned 5-year-old nephew and she moved to Silver Spring, Maryland. For the rest of her life, she would focus on the overuse of pesticides, particularly chlorinated hydrocarbons and organophosphates. The result of her careful research in the subject led to her most well-known book, Silent Spring (1962). It was a pioneering piece and is credited with being to first to give public attention to environmental degradation caused by pesticides and industrial activities generally. To accomplish credible research, Carson took advantage of her personal connections with government scientists, who willingly shared confidential information. She attended FDA hearings on revising pesticide regulations, coming away discouraged by the aggressive tactics of the chemical industry and the insidious implications of financial manipulation. She also developed good working relationships with medical researchers investigating the carcinogenic effects of these compounds. The completion of Silent Spring was delayed because of Carson’s poor health and subsequent diagnosis with breast cancer in the early 1960s. After her dire prognosis, she arranged for her manuscripts and papers to be bequeathed to the new state-of-the-art Beinecke Rare Book and Manuscript Library at Yale University.
In 1965, Marie Rodell, Carson’s long time agent and literary executor arranged for the publication of an essay intended for expansion into a book: A Sense of Wonder. The essay exhorts parents to help their children experience the pleasures of contact with the natural world. Carson early recognized the importance of exposing children to nature and even wrote an article dedicated to the subject, Help Your Child to Wonder (1956). But it was only during the raising of her nephew that this idea came to the fore. After the publication of A Sense of Wonder, Jules Power, an executive producer of nature films for ABC took an interest in making a news special based on Carson’s work. The script, written by Joseph Hurley, was based on that essay and was supplemented with information from The Edge of the Sea. It was narrated by Helen Hayes and its two-year production brought cameramen to several locations in the United States, with special emphasis on the Maine and Florida coastlines. The film, The Sense of Wonder, was produced by Daniel Wilson, directed by Alan Seeger and aired in November 1968. The film also gave some coverage to nature photographer Ansel Adams, offering a west coast perspective.
Carson understood the challenge of parents who have inquisitive children; they would never be confident about answering all their questions which might range from the microscopic world to the mystery of the skies. Her answer to such concerns was that attitude is much more important than knowledge.
If a child is to keep alive his inborn sense of wonder, he needs the companionship of at least one adult who can share it, rediscovering with him the joy, excitement, and mystery of the world we live in. -Rachel Carson, A Sense of Wonder, 1965
I sincerely believe that for the child, and for the parent seeking to guide him, it is not half so important to know as to feel. -Rachel Carson, A Sense of Wonder, 1965
Carson was also aware of the realities of city life for many children and encouraged them nonetheless to explore what nature existed there and to listen to the songs of birds and insects.
Although the film was innovative for its time, it is hard to recognize this with today’s highly-polished, big-budget nature documentaries. As a result, there are only a handful of neglected copies in university libraries in the midwest. You will notice how red the film still is—a consequence of celluloid that was not stored properly. It is ironic that a little girl was used to promote the film, because most of the scenes with children in the documentary showed boys. This may have been an unconscious bias of the producers, but I think Carson would agree that it is just as important to expose little girls to nature and science as boys.
In Christian’s research, he is always looking for archival images of children and so comes across some good collections that should be shared. The first image is from an unknown photographer. The photo gives the impression of a poor girl in a dilapidated neighborhood but anyone with a knowledge of history knows the girl is sitting among the rubble of World War II.
Another site called Vintage Images has almost 1500 images of children appearing on postcards, both photographs and illustrations. Some of the artists are slated to be covered on Pigtails.
These postcards are from Stuart’s collection. The nice thing about his collection is that it was acquired decades ago and so many of the items would be hard to come by in today’s secondary market. A single piece that might be found on a sales site today may actually have belonged to a photographic series and so it is a delight to give our readers a fuller picture rather than a single image out of context. These postcards were probably produced just after the turn of the last century.
The setting suggests a classical child of nature or a nymph, but with a veil that satisfies the English sense of propriety.
In a previous article last year, I introduced the topic of porcelain dolls, illustrating it with my own acquisitions. My collection having grown both in quantity and in diversity, I think that the time has now come to post a sequel.
There are many types of dolls. First they can be made with various materials: cloth, plastic, etc. The ones I own have their head (and generally the visible body parts such as hands) made from a matte type of porcelain (without enamel) called bisque (biscuit in French). But the rest of the body can be made in several ways, as I will explain. Then they can represent different types of people. Mine belong to the category called baby (bébé in French), which means in fact small children; but in that category, I never buy babies and toddlers, nor boys; I collect only girls looking to be between the ages of 5 and 12. Finally, dolls vary according to the epoch of their making. My previous article showed what one calls modern dolls, most of them were recent models produced for the tourist market.
I will start with five modern dolls bought since last year. Their head, hands and forearms, feet and lower legs are in bisque, but the rest of the body is made with padded tissue. The assembling of limbs is not always perfect, so that while they are held from their waist on a metallic holder (under their dress), their hanging legs can slightly slant to one side, and their feet be somewhat turned. One can minimize this defect in photography by taking the picture from a suitable angle and rotating it by 1 or 2 degrees.
I show first a small redhead (40 cm without the hat), with rustic clothes.
The next four dolls (as the last two in the previous article) were made by the German company Reinart Faelens Kunstgewerbe GmbH, whose brand name is rf collection. On the label one can read:
Decorative doll for collectors, minimum age: 14 years!
No toy! Small parts can break and be swallowed!
Indeed, they are not intended for little girls, but for adults. I show here my two loveliest ones. I consider them twins: I bought them on the same day, they have the same size (42 cm without the hat), and their clothes are similar.
The next one is peculiar; she is not standing, but she has to sit on a chair (her knees are folded); she is approximately 55 cm long.
I call the last one (54 cm without the hat) the green fairy, because of her green dress, but also because she stands next to the glass cabinet where I keep my absinthe.
Photographed from another angle, she seems to be dreaming.
Now I show my big doll, she measures exactly one meter. I bought her last year in a flea market in Strasbourg. As with modern dolls, her head and hands are in bisque, and her body in padded tissue, but her lower legs and feet seem to be made of painted tissue covering some light and flexible matter, maybe cardboard. As it often happens with second-hand dolls, her soiled face needed some washing, and her dusty bloomers and petticoat required a laundry. She has been featured in Agapeta, where I showed her sprawling on a sofa. But I decided that her dignity (and my comfort) required buying a chair for her. And she even got her own doll, a very old one.
Before describing the latter, I must introduce the topic of vintage bisque dolls. They often date from the early 20th century, sometimes from the 19th. They are rather expensive, generally costing several hundred euros; I even saw a beautiful 19th century doll by a renowned maker, in perfect condition, priced 13 000 euros! The body can be made from various materials, such as tissue, wood, “composition” (imitation of bisque), or a kind of painted papier mâché. Often the arms are articulated, and instead of dropping, they can be held raised thanks to elastic rubber attached to them inside. Generally the hair and the clothes are recent replacements; in fact they often have real human hair, in contrast to modern dolls that have synthetic hair (hence, because of reflections, they should be photographed without a flash). Given the sophistication of their moving body parts, it seems that they were not decorative dolls, but real toys.
German dolls from the early 20th century usually have the brand name, model and geographic origin engraved at the back of the head. This one is a series 250.0 of the maker Ernst Heubach in Koppelsdorf, Germany. I bought it from an antiquarian in Strasbourg, who dates it from around 1900. As another site states: “The Germany inscription reinforces the early 1900 date. Starting in the early 1920’s the US started requiring the ‘Made in Germany’ mark on imports.” She has “sleeping eyes”, that is, her upper eyelids close when she lies on her back. Her articulated shoulders and elbows can both fold and rotate as in humans, and her wrists can rotate. Her legs are articulated at the hips and knees (but without elastic to prevent them from dropping down). Note also her open mouth.
I bought the next vintage doll at the Musée de la Poupée in Paris. It is a series MOA 200 made for the brand Welsch & Company by Max Oscar Arnold in Neustadt, Germany. I was told that it is dated 1940; however I think it could perhaps be older, since according to the reference site, the Max Oscar Arnold Doll Company operated until 1930. Since she wears a nightgown, I put her in my bedroom. She also has an open mouth, limbs rotating and folding at the hips, knees, shoulders and elbows, and rotating wrists. I had to untangle her hair, but I do not dare use a comb to groom it, since it might be torn from the felt scalp—so I leave it wildly spread around her face.
Readers who looked carefully at the previous post may have noticed that another doll was standing at that place in my bedroom; indeed the latter moved to my kitchen.
My last doll, the most expensive one, was also bought at the Musée de la Poupée in Paris. They date it 1945. It was made by Monica Doll Studios, Hollywood, CA, USA. Her arms and legs are rigid; they move only at the elbows and hips. But while the trunk and limbs of the two German dolls were rather rough in their making, Monica’s body is made in the same material as her face, and with the same quality. So maybe it was a decorative doll, not a toy.
Here we can see her from another angle.
I am not sure whether I will buy any more dolls. They fill my apartment, I am starting to run out of room for them.
A Premium Postcard Collection: It is with great excitement that I announce that my friend Stuart—who has perhaps the world’s biggest collection of Edwardian postcards—has finally consented to share his collection with Pigtails readers. It will take time to sort through and scan thousands of postcards but as they become available, I will share them here. For starters, some new Reutlinger images have come to light and that post has been updated. I think I can speak for all of us when I say that this generosity is greatly appreciated.
Guilt by Association: On May 9th, photographer Chris Madaio is scheduled to stand trial for charges that he violated the conditions of his parole after serving 4 years in prison for possession of child pornography (see more details on his story here). Although Madaio does not contest the original charges, the Morgan County, Alabama authorities seem determined to find any excuse to continue to punish him. The new charges are based on images found on a computer and some USB drives found in a storage unit with his name on it. The unit belonged to two women, the sister and a friend of Samuel Hyde. Hyde was a convicted sex offender whom Madaio knew for a short time while attending the same court-ordered program. The women allowed Hyde personal use of the unit, but neither they nor Hyde have been indicted. To complicate things further, Hyde made a statement against Madaio before dying under mysterious circumstances. It would be difficult to speculate on the veracity of all the details of the case, but it is an excellent illustration of how the justice system prefers to grandstand on prosecutions rather than rehabilitate and reintegrate those who have been convicted. Although Madaio has a court-appointed attorney, he is hopeful that a more trusted family lawyer will be allowed to serve as co-counsel.
No News is Bad News: An item came across my desk about a controversy regarding a GAP Kids clothing line and the portrayal of Black people. An ad campaign featuring a performing troupe called Le PeTiT CiRqUe (more on them in a future post) included one image with a bigger girl resting her arm on a shorter Black girl. You can read a little about it here. With all the special interest groups involved in this issue, many people are getting on the bandwagon and making a lot of noise. Whatever the circumstances, I would like to humbly suggest that those sincerely interested in the cause of racial justice not waste their energy on something that will accomplish nothing while giving free publicity to a major clothing company. On the other hand, it is nice that Le PeTiT CiRqUe got a little press.
“Moral Welfare” on the Set: One of our readers, who is child modeling agent, has shared items of interest regarding the changing rules and conditions of child models and actors. For example, in the past, outtakes from films shot in the days before the internet would never see the light of day and if there was some inadvertent nudity, it was of little concern. But today, a lot of behind-the-scenes footage gets leaked and so the rules in Hollywood have become a lot stricter. An online article shares an interesting anecdote regarding the opening scene of Disney’s Pollyanna and informs readers that now, under California law, it is studio teachers who are responsible for the moral welfare of children in their charge.
To Top or Not to Top: As many readers of this site are aware, in many countries outside the United States, it is routine for undeveloped younger girls to swim in public without bikini tops. A mother shares an interesting story about her 7-year-old daughter’s recent trip to Spain. It offers a little insight about a child’s body image and her ability to adapt to different cultural norms. The editorial concludes with the mother seeking this advice: now that the girl is used to swimming without a top, how can she be persuaded to go back?
Auction News: A friend passed on this small item about Sotheby’s auctioning off a few Sally Mann photographs on May 19th. A lot of big-name photographers are featured and the Mann images are numbered 58–61. Speculation in art has continued to inflate prices.
An associate came across an interesting example of performance art called The No Pants Subway Ride. Essentially started as a prank in 2002, it has turned into an international annual event. On a lark, he decided to investigate if any children had participated; after all, it wouldn’t be appropriate to allow kids to participate in this kind of event, would it? Lo and behold, he did find some images of little girls taking part and shared them with me.
The No Pants Subway Ride is staged by Improv Everywhere every January in New York City. It started with only seven guys and has become an international celebration with dozens of cities around the world participating. The idea was that random passengers would board a subway car at separate stops in the middle of winter without pants and behave as though they did not know each other. They would wear appropriate attire for the season such as winter coats, hats, scarves, and gloves, just no pants. There were no pictures taken of the first event, but some video footage was captured. Improv Everywhere produced a video, We Cause Scenes*, about the history of No Pants and there is a summary at the Improv Everywhere website. This year’s event was the 15th anniversary and included 30 cities such as Tokyo and Jerusalem with the Moscow event catching the attention of the police. Cities outside New York began participating in 2008.
Any readers who find dates for these images, that information would be much appreciated. -Ron
*Available through Netflix and other outlets. Sorry, there is no complete video available online.